When I noticed that Paul Cliteur is invited to Groningen’s annual night of philosophy to give a lecture on “Theoterrorism and the Cowardice of the West”, I was not only shocked by the fact itself but also surprised by the vehemence of my own reaction. I feel that, unless I note my disagreement, I am complicit in endowing the speaker with extra authority, simply by being part of Groningen University. Arguably, we should note disagreement not only on behalf of those targeted by propaganda, but also in solidarity with those who feel intimidated to do so publicly. (Not long ago, a number of colleagues from Amsterdam received death threats after politely protesting against a lecture by Jordan Peterson.) Often protest or disagreement is construed as an attack on free speech. (“Nowadays we can’t say that anymore”, you hear them say all the time, while they say whatever they want.) But the opposite is the case: the very idea of free speech must comprise the right to disagreement or protest against speech. Cliteur is an active politician and a professor of jurisprudence, who has written quite a number of texts with all the ingredients of what I’d call right-wing attitudes: claiming a conspiracy of “Cultural Marxism”; nationalism; anti-Islamism, you name it. I don’t want to categorise him too readily, but he strikes me as a Dutch version of Jordan Peterson in Canada or of Thilo Sarrazin in Germany. – But what was I actually reacting to? There is a great number of claims that I find objectionable. But often the problem of propagandistic tales is not that they contain explicitly objectionable things; rather, it’s how they recontextualise “obvious” observations.
Martin Lenz in On giving propagandists a platform (Handlingideas.blog)